When Is Something “The Church?”
A company is not the body of Christ instituted as the hope of the world by Jesus Himself, chronicled by Luke through the book of Acts, and shaped in thinking and practice by the apostle Paul through letter after letter now captured in the New Testament.
A marketplace venture which offers itself on the New York Stock Exchange is not the entity which is so expansive with energy that not even the gates of hell can withstand its onslaught.
An assembly of employees in cubicles working for end-of-year stock options and bonuses is not the gathering of saints bristling with the power of spiritual gifts as they mobilize to provide justice for the oppressed, service to the widow and the orphan, and compassion for the poor.”
Actually it is not surprising that an evangelical, Bible-believing follower of Christ would think that it is. The research of D. Michael Lindsay on the leaders of evangelical Christianity found that- among Christian President’s and CEO’s, senior business executives and Hollywood icons, celebrated artists and world-class athletes—more than half had low levels of commitment to their congregations. Some were members in name only; others had actively disengaged from church life.
But its not just the leaders. A recent survey of American Christians found that the majority deemed each of the following to be “a complete and biblically valid” way for someone who does not participate in a conventional church to experience and express their faith in God in place of the church:
- n engaging in faith activities at home
- n watching a religious television program
- n listening to a religious radio broadcast
- n attending a special ministry event, such as a concert or community service activity
- n participating in a marketplace ministry
Some may celebrate such changing viewpoints in an acceptance of the notion that the idea of the church in the New Testament is either so early in formation or so highly refined, that there is a license to define the church in almost anyway desired. But, I am not one of them.
Here is my assessment: With vigor, ignorance and sometimes incredible gall, increasing sectors of the evangelical world are abandoning 2000 years of church history in the erroneous opinion that the church is some malleable human construct that can be shaped, altered, redefined and even disposed of if desired. This along with a revisionism in terms of biblical interpretation and church history that would be more in line with The Da Vinci Code than Christian Theology, the doctrine of the church is being reformulated apart from biblical teaching, or simply dismissed as if not a part of biblical truth at all.
In the bible you have three primary understandings of the church: the local church; the universal church as she exists around the world; and the church as she exists throughout time and history, incorporating all the believers that will one day be gathered together in heaven. Without question, the dominant biblical use is in reference to a local church or collection of local churches as defined bodies of believers.
So how do you know when you have one? (Five C’s)
COMMUNITY. To be a church, you must be a true community of faith. There is no sense that this community was to be segmented in any way, whether by race, ethnicity, gender or age. It is to have clear entry and exit points, making it clear (as Paul wrote to the Corinthians) that there are those “inside” the church and those “outside” the church.
CONFESSION. The idea of “confession”, in the sense being suggested here, is related the Greek word homolegeo, which means “to say the same thing” or “to agree.” For the church to be the church, it must be a place where the Word of God as put forward in Scripture is proclaimed in its fullness.
CORPORATE. The Bible speaks of defined organizational roles, such as pastors (a term which is used synonymously and interchangeably with terms “elder” and “bishop”) and deacons, as well as corporate roles related to spiritual gifts such as teachers, administers, and, of course, leaders (Rom. 12; I Cor. 12; Eph. 4; I Pet. 4).These corporate dynamics allowed money to flow from one group to another (II Corinthians 8); decisions to be made by leaders as to doctrine and practice (Acts 15); and the setting apart of some individuals for appointed tasks, mission and church plants (Acts 13).
CELEBRATION. The church was to gather for public worship as a unified community, including the stewarding of the ordinances of baptism and the Lord’s Supper, for these were far from being ‘public domain.’
CAUSE. The church is on a very specific mission, given to it by Jesus Himself, to reach out to a deeply fallen world and call it back to God. According to the Bible, this involves active evangelism with subsequent discipleship, coupled with strategic service to those in need, such as the poor.
That is when you have the local church. You cannot find it on the New York Stock Exchange
Pastor Scott
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Estela
I with you agree. In it something is. Now all became clear, I thank for the help and I hope to see more such articles.
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